Posts Tagged ‘future’

communication disparity in technology?

Wednesday, November 18th, 2009

With the ever-increasing amount of technology in our lives, the gap between the people embracing new technology and the people who would rather keep what they know seems to be getting bigger and bigger. The younger generation has started embracing things like Facebook, MySpace, text messaging, and Twitter, while (generally speaking) the older generation is still sort of getting comfortable with their cell phones.

Anyone who has ever watched 13 year olds use their phones to text their friends, it becomes pretty clear that they are entirely comfortable with their phone, and it’s almost an extension of their arm. It seems as though they use text messaging as a form of communication, just like all others. I know that as a Computer Science major, I’m just as, if not more so, comfortable communicating via a text based medium than I am via voice (face to face conversation, or a phone conversation), unless it’s someone I know really, really well. However, if I send my dad a text message, he would rather call me back than respond via the same medium.

That said, if I send a text message to my younger sister, she not only responds very rapidly, she also texts in a very similar tone to the way she speaks. Arguably my younger sister (and others her age, clearly) are using the technology in a much more fluid way. It seems as though the younger generations use means of communication all mostly equally, in that they’re perfectly willing to text instead of talk on the phone, or read people’s Twitter feeds instead of calling and asking what’s going on in someone’s life.

This is in stark contrast to older generations, where it seems as though even those who are comfortable with using technology as a means of communication, are still a little bit uncomfortable. For instance, it’s fairly common to see email from a parent, or older friend/co-worker that address three or four different topics, each in their own separate paragraph. This is standard “writing procedure”, but it makes replying less fluid, less conversational.

It seems that the core issues here are two-fold. First, it seems like there is an inherent discomfort around technology in older generations. Not that older generations are afraid, or not willing to try, or even that they don’t understand proper usage or “netiquette”. It seems to be that older generations write email or text messages in a formal, forced way. Perhaps it’s that email and text-based forms of communication in general were introduced as a professional communication tool first, and become more personal second. Perhaps it’s just that older generations are forcing themselves to use something that they feel mildly uncomfortable with, even though they know they shouldn’t.

Second, and this may be the more predominant reason that conversations via technology feel stilted, it may be that technology is just missing something crucial to the fluidity of voice conversation. Clearly technology has made great strides in the past 10 or 15 years, but it may be that we haven’t yet perfected the requisite concept to imitate natural conversation. It may be that younger generations (and Computer Science-type people) force their way past the fundamental flaw in the means of communication, when there could very well be ways to better optimize the communication experience to make the entire interaction more fulfilling and fluid.

Now, obviously this is mostly conjecture, and it would take knowledge about psychology, and studies, and all sorts of other things to figure out what the root cause of the disparity between acceptance of new communications media is. I’m more inclined to think that the technology itself is missing something crucial, and that there’s a better way to communicate that has yet to be discovered. I like to think that technology can and should be used to it’s fullest potential, and that this means making it as accessible to everyone as possible.

the time is now

Wednesday, October 28th, 2009

Gay marriage is an issue pushing it’s way towards the forefront of the political playing field, and an issue that really shouldn’t be ignored. There are now six states that currently allow same-sex couples to be married, and a 7th that did at one point. However, this number is at risk of slipping on November 3rd.

On November 3rd, the state of Maine has a People’s Veto up for vote. This vote acts very much in the way that Proposition 8 did in California, a “yes” vote means “repeal the legalization of same-sex marriage” and a “no” vote means “do not repeal the legalization, keep it legal”. I’ve ranted and raved enough about this particular vote, but as someone who spend a large portion of his life in Maine, I have a connection there that native Minnesotans may not.

I don’t want to rant more about this specific vote, but I do want to discuss same-sex marriage as a concept. The opposing viewpoint, that marriage is between a man and a woman, puts forward a number of different arguments for why same-sex marriage should remain illegal, but it seems as though none of these hold much water, and this is what I want to talk about today.

Same-sex coupling/marriage is unnatural, animals in nature don’t do it. This decidedly not true. There are species of apes (Bonobos, to be more precise) that exhibit very homsexual behavior, entirely within their natural habitat.

The word “marriage” is strictly a religious word, and the government shouldn’t be deciding what my religious beliefs can be. Clearly it’s true that the government shouldn’t be imposing religious viewpoints on the general public. I wouldn’t like it anymore than someone who believed the opposite of what I do. Separation of church and state is an important part of the principles this country is founded on. However, the idea that the word “marriage” is only a religious word also is just patently false. The word marriage derives originally from the latin word maritus, which means lover or nuptial. The verb form of this word, maritare, means “to marry” or “to give in marriage”. The english language came by this word through french, but the origins are latin. While it’s possible that all of these were religious ideas (the Roman Catholic church possibly had a very large influence on latin), it’s important to note that none of these root words specify gender, or a religious context. Furthermore, the term “marriage” is used all the time in a secular context. If the religious people of this country want to claim “marriage” as a religious word, wonderful. However, all civil marriages need to be called “civil unions” and it seems as though religious organizations should hold separate ceremonies for their marriages.

Being gay is a choice, and we as a society shouldn’t have to cater to every single person’s lifestyle. Tell me, if you’re putting forward this argument, when did you choose to be straight? At what point in your life did you decide that you preferred the opposite gender to your own? What’s that? You didn’t? That’s right, you didn’t. Just as you don’t choose to be inherently introverted, or you don’t choose to like some foods. Clearly people can choose to act on their tendencies, or to not act on their tendencies. I regularly choose not to eat vast amounts of candy, despite the fact that I love candy. I also choose to be more out-going in a social setting, despite the fact that I’m a relatively introverted person. People can choose to act a certain way, either with or against the way they are naturally, but this doesn’t make homosexuality a choice or a whim.

The bible says homosexuality is an abomination. The bible also says that you’re not supposed to eat shell-fish, or wear clothing that mixes fibers, or eat fruit from a tree that is older than three years of age. These parts of the bible are ignored all the time, because they’re not relevant to our society anymore. If we’re allowed to ignore parts of what the bible says, doesn’t this sort of remove the authority that the bible has on what we can and can’t do?

If same-sex marriage is legalized, my children will be taught that it’s ok for men to marry men, or women to marry women in school. My children might become gay! I know I turned into a zebra when I first learned about them. In fact, I’m still a zebra. No, your children won’t turn gay because they’re being taught that it’s OK. Homosexuality isn’t something one becomes if exposed to it, one cannot catch homosexuality like one does with the flu. Furthermore, you children may already be gay or lesbian, they may already know that they prefer people of their own gender to people of the other gender. This is OK!

These seem to be some of the primary arguments opposing same-sex marriage laws. As one can see, there are responses to all of them (I know, I know, everything has a resopnse to it), but I hope my responses have caused people to think about the position they are putting forward.

Same-sex marriage is a matter of equality, and it’s a matter of love. No one is harmed when straight people get married, marriage between people of the same gender isn’t different. The sanctity of marriage won’t be affected by same-sex couples marrying, particularly given that the sanctity of marriage is already arguably under attack (consider the rate of divorce in the United States).

I know I promised I wouldn’t rant about Question 1 on the Maine ballot, but this feels important. If you’re from Maine, go vote No on Question 1. If you’re from Maine, but not there currently, request an absentee ballot. If you’re not from Maine, but you know someone who is, go urge them to vote, urge them to make their voice heard for equality and justice. If you’re not from Maine, and don’t know anyone there, but this issue is important to you, donate money to the No on Question 1 campaign. There are 6 days left before this is put to a vote, I’m sure the No on Question 1 campaign could use monetary support in the last sprint before voting day. UPDATE: Colin (@weikaolun ) on Twitter, directed me towards a way to help the No On 1 effort in Maine, even if you’re not in the state. Check it out

This issue isn’t about religion, it’s not about removing rights from other US citizens, it’s not about turning the children of this country into homosexuals, and it’s not an attack on the American Way of Life. It’s about people who love other people wanting to be able to commit themselves to the other person for life. It’s about people yearning to be able to have a way to show their love to the world in the same way that other people in this country can.

Those of you in Minnesota reading this? Let’s do what we can to get Minnesota up to speed with states like Iowa, New Hampshire, Massachusetts, Vermont, and hopefully Maine.

tl;dr Gay marriage isn’t bad, and the reasons people give for why it is are wrong. Do what you can to keep same-sex marriage legal in Maine.

liberty and justice for all

Saturday, October 10th, 2009

I wrote this for the University Register, last week.As such, those of you in $small_town may have already read this.

Over the summer, the State of Maine legalized same-sex marriage, and became the fifth state to allow same-sex marriage. After what was a pretty easy battle in the scheme of political fights in the state house and senate, the bill was put on Maine Governor Baldacci’s desk, and was signed into law.
In Maine, like in California, there is an option for a “People’s Veto”, wherein the citizens of the state have the option to petition to put the decision to referendum, and get voted on during the next general election. Like in California, citizens of the state of Maine collected the amount of signatures to get the decision put to referendum, and now (like in California) there will be a vote in November over the legalization of same-sex marriage in the State of Maine.
Clearly, in terms of process, there are quite a bit of similarities between the situation in Maine right now, and the situation in California before the 2008 election (as though you couldn’t tell from the previous paragraph). However, these are not the only similarities. In California, the Church of the Latter Day Saints poured a significant portion of money into pushing the political campaign “Yes on 8″ (remember that a “yes” vote meant same-sex marriage would be illegal, and “no meant that same-sex marriage would stay legal). Similarly, in Maine, we are seeing a big push by the Catholic Church and Catholic-based “for the family” organizations to similarly advocate for “yes” votes (illegalizing same-sex marriage).
This trend towards tax-exempt religious groups pushing very, very hard in one direction on political issues is, quite frankly, disturbing. Unfortunately, in our society, money can make or break a political campaign, and these religious groups did, and continue to, pour large amounts of money into these campaigns. Why do I find this disturbing? A pretty simple concept, and one made pretty clear in the First Amendment to our Counstitution.
The legalization of same-sex marriage is a political issue, plain and simple. There are arguments to be made that “marriage” is a religious term, but it’s not. Or, it is, but it’s also a very secular term, used very widely in our society. Therefore, these arguments will be ignored for the duration of this article. Religious groups are allowed to be tax-exempt, with the stipulation that they do not participate in political activity, this is what political action groups are for. The idea that religious groups are allowed to use their tax exempt status to help fund a very public, very political, and ultimately very unjust campaign goal seems wrong.
Yes, I understand religion is very crucial to many people in our country, and I understand that people’s religious view permeate their opinions on public policy. I’d like to consider a fairly harsh example, but I think there are a number of parallels. In the South, during the civil war era, there was a sentiment among many southern Christians that Africans were descendants of Ham (the son of Noah who was punished, and told he would forever serve his brothers), that slavery was therefore entirely justified from a biblical/religious perspective.
What seems to be at the crux of the anti-same-sex marriage sentiments is that in some form or another, the religion of the people pushing this idea dictates the way they feel about same-sex marriage. This is wrong, just as justifying slavery through religion is wrong, just as getting stoned (with rocks, not marijuana) for eating shellfish is wrong.
Religion, at a personal, self-centering level, doesn’t bother me terribly much. I respect that people get to their conclusions about their creator (or lack thereof) through their own way, and that is entirely valid. I don’t dispute people’s right to believe in god, just as I wouldn’t want my right disputed. I do however, take issue when religious groups, particularly very powerful religious organizations, start pushing their ideals into public policy. If religious groups are going to be turning themselves into, or setting up and funding, political action groups, then they don’t deserve tax-exempt status, and they should be subject to the laws and regulations surrounding political funding.

you fake it ’till you make it, that’s the story of your life

Wednesday, September 9th, 2009

I really need to stop using song lyrics as post titles. Like, they’re fitting, but seriously, kinda cliche.

The school year has started again, and droves of new freshman are back on the $small_school campus, as well as most of the people who were here last year. Some of the freshmen probably think they know what they want to study, many probably don’t. Of those that do, a good portion will probably change their mind in their (approximately) 4 years here at $small_school. This is all ok, that’s part of what college is, right? That’s what we’re told, or at least, that’s what it felt like I was told for the 13 years I spend in the public (and quasi-private, but that’s another story) school system.

We’re told from a very young age that school is preparing us for life. In high school (or at least my high school, others might’ve been different), we were told that by the end of our four years there, we would be prepared for college, work, military, or whatever we wanted to do with our lives. I knew about halfway through high school that I wanted to study one of my current majors. People tell me I’m one of the lucky ones that knew what they wanted to “do” coming in. Now, did that mean I knew what I wanted my job to be for the rest of my life? Of course not, that would be silly.

Is it so silly to assume that I’ll know what I want to do, given that I’ve been told for a long time that I’m being “prepared for life”? Is it silly to think that after spending 13 years studying general subjects, and at least another 4 on a more specified subject area that I’ll have a goal of what I want to do with all this education? It doesn’t seem that silly. At least of the premises behind the educational system is to prepare a person for what they will do in later years. Obviously it’s better to be prepared for a field you enjoy than for a field you hate. But, at least for me, it comes down to what “prepared” means.

At the end of my four years at $small_school, will I have the skills needed to go out into the private sector into a Computer Science related job? More likely than not. Will I have the pre-requisite training to continue my education in graduate school? Very possibly. Does this mean I’m “prepared” for life? Does preparation mean “having the requisite skill-set”, or is there something deeper?

In various conversations I’ve had, I’m not the only one who isn’t sure what they want to be doing once they get out of $small_school, $medium_school, or $big_school. Clearly there are students who know what they want to do, some want to be a doctor, some want to go to grad school, some are working towards a job in journalism, and some have accepted their fate as art students who will have more difficulty finding a job in their field, but are ok with that because they love their art. But it seems as though the people who don’t know what they want to do outnumber the people who have a goal.

Is this inherently bad? No, I don’t think it is. I don’t think it’s good, but I don’t think it’s bad. Is it the job of the educational system to get students to a place where they have a starting place, and giving them the tools they need to move from there? Or is the job of the educational system strictly to give students the training to suceed in the marketplace? It seems as though $small_school takes the approach that their graduates should be fully prepared to take whatever life throws at them.

I will say, I acknowledge that this might be me turning a non-issue into an issue, because I’m trying to justify my own world spinning out of control, but I honestly think students reaching the end of their four years fit into one of three categories. 1) The students who know exactly what they want to to, 2) the students who don’t really know, but will get a job or go to grad school because it seems like the logical next step, or 3) the students who have no clue, and don’t know how to start deciding.

What’s the right answer? I don’t think there is one. Should students be pro-active in this process? Absolutely. Is this whole issue outside the domain of what the school system is striving to do? Very possibly.

Quite frankly, education and learning the content is probably the easier part of this equation.  How does one train a student to set a goal, work towards that goal, adapt should something in their plan change? How does one train a student to know what they want, or to know how to discover what they want? I’m not sure one can, but the school systems should stop professing to producing fully prepared students, or perhaps be more clear about what “prepared” means. Or maybe I should sleep more, and think less.

i’m sick and tired of being sick and tired

Sunday, August 30th, 2009

I was, initially, very unsure of whether or not I wanted to come back to $small_town, because I’ve been living in small towns for far too long, seemingly. I still don’t like small towns, and I don’t have plans to live in one for the rest of my life (clearly).

However, upon arriving in said $small_town, and seeing people (some of whom don’t live here). I think I’ve reached an epiphany. Spending time with people, and seeing Cloud Cult, and watching people (different people than the people I was spending time with), it seems as though, wait for it: people are just people. I mean, let me rephrase that, sort of. Everyone is just a person, regardless of what they’re doing. The people in Cloud Cult are just that, people, despite the spectacular music they produce.

It seems as though the way people interact with others is defined by their interpretations of who the other person/people is/are. So, for instance, talking to a professor, most people (and I did) have predisposed ideas about what a professor is, and you treat the professor accordingly.

Deep, right? Well, it’s not, but it seemed that way when I “discovered” it. It struck me as interesting that we define our interactions based on our own ideas of who someone is. Not how that person defines themselves, and not going into the interaction with a completely open mind and seeing where it goes.

What this means, at least in my context, is that I’m now more conscious. I’m not interested in judging people based on “who they are”, I’m interested in having a conversation/connection with them, as people. Everyone has a life story, let that define them, not what your pre-conceived notions of them are. It’s refreshing, in a way, because a lot of my angst-inducing stuff recently (within the past year?) seems to be centered around what other people thought of who I was, sort of. Or rather, I never felt like I was getting enough out of whatever I was doing. I sort of felt like I was drifting aimlessly, not really finding anything meaningful (outside of one person who I don’t see enough, my family, and other select few).

So, I guess what I’m trying to get at is that the way people interact gives meaning to that interaction, and then many interactions give meaning to day to day life. So, does this mean that my conclusion is that our lives are meaningless without interactions with others? No, but I’m not sure why. I’m sure I’ll get there, but that’s outside this scope.

In short, I need to re-adjust the way I’m looking at life. I don’t like this sort of “inherent instability” in the way life is happening.

more obama awesomeness

Monday, April 6th, 2009

The EFF reports that the Obama administration seems to be continuing the Bush administrations practice of not being held accountable for the warrantless wiretapping that took place. The Obama administration has filed a motion to dismiss a current case, Jewel vs. NSA, that the EFF has brought in an attempt to hold the NSA accountable for breaking the law, and spying on millions of Americans.

Obama had consistently touted that if he were to become president, government would be more transparent and accessible than ever before, people would be held accountable for their actions, and civil liberties would start being upheld again. This doesn’t seem to be a move in any of those directions, and if anything is a move further away from all of them. This is the second time that I’ve seen Obama’s administration step back from what they had said, turn to secrecy, and side with the status quo. Change my ass.

I’m starting to seriously wonder if Obama isn’t really as staunch in his viewpoints as I once thought. I hoped that he would be able to move past ‘the way things have always been done’, and start actually reforming something. I hoped he was young and capable enough to stand up, and tell Washington that he wasn’t playing by their rules. Apparently I was wrong. Apparently state secrecy, maintaining the ‘infallible, we’re always right’ image, and catering to big corporations will continue to be the way Washington operates.

Why cover it up? It’s pretty well known that there was warrantless wiretapping going on, and it’s even generally accepted that this wiretapping was illegal. Furthermore, it’s pretty well known that at least AT&T, but more likely than not all the telephone companies were involved. Yet, no one is being held accountable. No one is even acknowledging that such a thing occurred. It’s all ’state secrets’ and ‘national security’. Why hide if nothings been done wrong? It’s the same argument I’ve heard time and time again when I would talk to people about the government spying on the public. “Why do you care? It’s not like you have anything to hide”.

So, Mr. Obama, tell us the truth. I mean really, why do you care? It’s not like the government has anything to hide. If the government is in the right in what they’ve been doing, presumably the people will agree. If not, shouldn’t the government be held accountable?

artistic rights and creative control

Wednesday, February 11th, 2009

I did it. I broke down and bought a 2-year Flickr Pro account. I feel kind of gross, but that’s alright, it’s a much nicer interface than Picasa Web. I was going through the various configuration options, and there’s the option to choose which license you want to release your photos under. Basically your options are a variety of Creative Commons licenses, or maintaining all of your rights as the artist. If you’ve noticed, this blog is licensed under Creative Commons, so I licensed my photography under the Attribution Share-Alike Creative Commons license as well. That is, anyone can use, distribute, or modify my photography so long as they attribute it to me, and release it under the same license.

“Why?” you ask? Well, ultimately it comes down to ideals, and what you want others to be able to do with stuff you create. Technically, if you keep all your rights, someone owes you money every time they distribute your image. Or, if they want to use your image for something, they have to get your permission. That seems like a hassle, first off. Secondly, it just seems to make more sense.

If we look at the recording industry, for example. When an artist signs with a record label, generally the record label gets the rights to any music the artist produces within the contract period. The record label then maintains the rights to the music indefinitely. Does the artist get to do what they want with the music? Generally not. This is an excerpt taken from Lawrence Lessig’s Free Culture (a book released under the Creative Commons Attribution Non-Commercial license)

During one of the performances, Else was shooting some stagehands
playing checkers. In one corner of the room was a television set.
Playing on the television set, while the stagehands played checkers and
the opera company played Wagner, was The Simpsons. As Else judged
95
it, this touch of cartoon helped capture the flavor of what was special
about the scene.
Years later, when he finally got funding to complete the film, Else
attempted to clear the rights for those few seconds of The Simpsons.
For of course, those few seconds are copyrighted; and of course, to use
copyrighted material you need the permission of the copyright owner,
unless “fair use” or some other privilege applies.
Else called Simpsons creator Matt Groening’s office to get permission.
Groening approved the shot. The shot was a four-and-a-half second
image on a tiny television set in the corner of the room. How
could it hurt? Groening was happy to have it in the film, but he told
Else to contact Gracie Films, the company that produces the program.
Gracie Films was okay with it, too, but they, like Groening, wanted
to be careful. So they told Else to contact Fox, Gracie’s parent company.
Else called Fox and told them about the clip in the corner of the one
room shot of the film. Matt Groening had already given permission,
Else said. He was just confirming the permission with Fox.
Then, as Else told me, “two things happened. First we discovered
. . . that Matt Groening doesn’t own his own creation—or at least
that someone [at Fox] believes he doesn’t own his own creation.” And
second, Fox “wanted ten thousand dollars as a licensing fee for us to use
this four-point-five seconds of . . . entirely unsolicited Simpsons which
was in the corner of the shot.”

I’d like you to pay attention in particular to the quote from Else

“two things happened. First we discovered
. . . that Matt Groening doesn’t own his own creation—or at least
that someone [at Fox] believes he doesn’t own his own creation.”

Yes, that’s right. The person who created The Simpsons doesn’t own The Simpsons. How is this sane? Matt Groening is unable to give permission to someone to use his own work.

This is not how things should be. First off, if the person who created the work gives permission to use the work, that should be all that’s necessary. Secondly, the people were trying to get permission to show a part of their documentary that had a 5 second clip of The Simpsons playing on a TV in the background. That shouldn’t even matter.

I’m not advocating removing any and all rights from the creator, quite the opposite. The creator should maintain rights, so long as their practical. The creator should be able to control the sale of their work, should they choose to do so. The creator should be able to give permission for someone to use their work, should they choose to do so. However, the creator shouldn’t lose rights to the producer, nor should anyone be charged $10,000 to license part of a work that is being used as a prop in another work.

Let’s think about how art happens. In any art class I’ve ever taken, we’ve spent time looking at works done by famous artists, , and then the project was to try and copy something done by this artist, be it the technique, or a similar image, or the media, or whatever. That’s how creativity works, in a sense. Many creative works are inspiring to someone (Person A), in some way. That inspiration can lead Person A to try and evoke the emotion that they’re feeling through some artistic medium. Arguably, that’s derivative work. Arguably, Person A have to pay royalty fees to the original artist (Person B). Except the original artist could be dead. That is, the original work from which this new work was derived could have been made hundreds of years ago.

Should Person A be disallowed from making art, if his or her art is in any way a derivative work (from Person B’s work, or anyone else’s)? No, that’d mean no one would be able to create anything anymore. Should a photographer have to pay royalties to some company whose logo he or she inadvertantly photographed? No, these logos are in public view. Royalties aren’t charged to people who walk by the business, why should they be charged to for people to see the logo when they’re not in the area?

The issues that surround artistic rights and creative control generally stem from trying to put what seem like intuitive ideas into a legal system with accountability. Clearly there are people who don’t believe artists should have any control over their works, and that everything should be public domain, but even if we accept this premise, it’d be difficult to legislate and put within the confines of a system. I don’t have an answer as to what the right balance is. I do know that the Creative Commons licenses seem to fit my goals as an amateur photographer and writer, and that I appreciate that others have licensed their works under Creative Commons as well.

UPDATE: Amazon released their second version of the Kindle recently. The Kindle is an e-book reader, allowing people to take books with them on the go, on one device. The Author’s Guild has said that the text-to-speech software that the Kindle has is illegal, and infringing on their rights. This is software infringing on author’s rights to provide an audiobook, according to the Author’s Guild. Audiobooks are considered derivative works, and because of the way copyright works, this software apparently is producing audiobooks. Stifling competition?  Perhaps. Author’s Guild being over-protective of their rights? Probably.

Should the author’s be able to maintain rights to produce audiobooks of their work? Probably, at least for some time. Should software be considered at fault for infringing on copyright? No. If the books were released under Creative Commons, this wouldn’t be an issue.

More Google

Wednesday, October 1st, 2008

This is really related to anything that Google has said, or done, but more my obsession with Google :) I’m of the generation that was developing as Google was devloping, I assume much the same way many people wanted to work for Microsoft as it was a new company (leaving IBM, etc.).

I have this puppy love relationship with Google, wherein I want to work for Google really really badly. It’s not that they’re really anything wildly spectacular (yes, their HQ is amazing, yes they do a lot of cool things, yes, they’re a big proponent of open source), but more that I just can’t get over them.

It’s very possible that it’s something about self-worth. If I can get hired by Google, I know I’m good, I know I’ve succeeded. I hate the fact that who hires me defines (at least to some degree) how skilled I am.

Google’s done some not so nice things, censoring China, being a huge corporation, tracking almost everything any of their users does, for advertising revenue, etc. But at the same time, they sort of forced through openness in the 700Mhz spectrum auction, they just released a mainstream open source phone, they’re huge proponents of open source software (look into Google Summer of Code), and they make excellent products, many of which are available for free.

Google gets me excited, in a way other corporations can’t. They’re still a dot-com type company, at least in atmosphere/work environment, in a very non-dot-com world. Maybe that’s the attraction, maybe I’m just being a stereotypical hippy (what else is new), and Google is the one company I’m ok with, because they’re non-traditional.

I don’t really know, exactly. I sort of wish I did, so that I could get over my obsession, but I don’t see that happening.

-JTS